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Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.

Afrikan Spir

The feeling (“sens”, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?… sorry, – “suscité”, Fr.) by those who are opposed to it.
AFRIKAN SPIR

Antagonism Community Feeling Order Party Rest Solidarity Sorry
For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.
AFRIKAN SPIR

Civilization Consciousness Disappear Higher Improvement Leading Ourselves Risk Threaten Time
The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.
AFRIKAN SPIR

Between Data Distinction Nothing Principle Real Right
Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
AFRIKAN SPIR

Become Habit Heighten Nature Obstacle Progress Second Unfortunate
A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
AFRIKAN SPIR

Eternity Good Man Outlives Perishes Wholly
Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
AFRIKAN SPIR

Arbitrariness Distinct Each Empirical Higher Liberty Man Nature Other
Having no consideration (regardless or irrespective of) for others (“autrui”, Fr.), than we physically are by a sickening (or nauseating) smell.
AFRIKAN SPIR

Consideration Irrespective Physically Regardless Sickening Smell
Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
AFRIKAN SPIR

Being Cause Hero Man Public Sacrifice Truth Well
(“Le concept de l’absolu, d’où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d’identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.”)
AFRIKAN SPIR

Concept Constitute Dans Domaine Moral Morales Normes Principle
Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
AFRIKAN SPIR

Done Knowledge Law Man Outward Physical Subdue Thank
The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain – fratricidal war.
AFRIKAN SPIR

Cain Deliver Humanity Malediction Sacred Supreme Urgent War Work
The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
AFRIKAN SPIR

Apparait Appear Brute Come Forward Generous Humanity Stifling
The more his character, by rising above material contingencies, widen, become free and independent.
AFRIKAN SPIR

Above Become Character Contingencies Free Independent Material More Rising Widen
Experience shows that what great role pratice and experience play in education; pratice, the prolonged exercice lead to habit: exemple suggests imitation.
AFRIKAN SPIR

Experience Great May Play Polite Practice Progress Role Show
In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
AFRIKAN SPIR

Actual Form Necessary Politeness Social State
There is only one thing in the world that is really valuable, it is to do good.
AFRIKAN SPIR

Good One Only Thing Valuable World

Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.

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Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.

Related Topics

Popular Authors

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