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What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)

Afrikan Spir

The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.
AFRIKAN SPIR

Abuse Deplorable Gifted Intelligent Man More Nature
There is a radical dualism between the empirical nature of man and its moral nature.
AFRIKAN SPIR

Empirical Man Moral Nature Radical
The undertakings enter unto (“les engagements contractés”, Fr.), nothing assure that we will not break them, possibly (“éventuellement”, Fr.) in another.
AFRIKAN SPIR

Assure Break Enter Nothing Possibility Undertaking Upto
A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
AFRIKAN SPIR

Eternity Good Man Outlives Perishes Wholly
That vie with one another (“qui rivalisent à l’envi,” Fr.), by the increase of their armies and the improvement of their engines of murder (“engins meurtriers”, Fr).
AFRIKAN SPIR

Another Armies Improvement Increase Murder One
To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
AFRIKAN SPIR

Moral Physical Reality Sacrifice Shadow
Moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.
AFRIKAN SPIR

Adhere Care Content Inner Life Moral Most Practise Principle Recognize Theory Time
The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
AFRIKAN SPIR

Association Commiseration Compassion Education Fellow Idea Man Natural Sense Sympathy
If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
AFRIKAN SPIR

Acting Away Circumstance Compassion Selfishness
The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
AFRIKAN SPIR

Crime Demand Equality Interest More Much Understood Work
What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)
AFRIKAN SPIR

Ambition Emptiness Indeed Love Mask Need Power Riches Take Vainglory Wealth
The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.
AFRIKAN SPIR

Between Data Distinction Nothing Principle Real Right
The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
AFRIKAN SPIR

Apparait Appear Brute Come Forward Generous Humanity Stifling
The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
AFRIKAN SPIR

Absolute Concept Law Mind Moral Norm Repre Spring
A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
AFRIKAN SPIR

Comprehend Engaged Everyday Men Neither Possibility Reflect Reflection Sacrifice
As the antagonism between those who possess, and those who do not, is becoming more acute day after day.
AFRIKAN SPIR

Acute Antagonism Becoming Day Moment Posses Way

What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)

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What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)

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Popular Authors

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