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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.

Afrikan Spir

Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
AFRIKAN SPIR

Done Knowledge Law Man Outward Physical Subdue Thank
(“La religion n’et pas une smple théorie, elle est une vie supérieure, dont la moralité fait partie intégrante – une vie vouée au culte du bien et du vrai, car Dieu, l’absolu est la source de toute perfection”, Fr.)
AFRIKAN SPIR

Integrante Partie Pas Religion Smple Superieure Theorie Vouee
If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
AFRIKAN SPIR

Direction Life m Life New Nouvelies Social Turn Voies
Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
AFRIKAN SPIR

Alas Catch Eye Flies Many Mountain Spider Those Top Trying
We experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
AFRIKAN SPIR

Boredom Else Experience Feeling Life Mirage Nothing Spirit Unease
The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing.
AFRIKAN SPIR

Art Away Development Intellectual Man Rather War
Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
AFRIKAN SPIR

Being Cause Hero Man Public Sacrifice Truth Well
There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
AFRIKAN SPIR

Contradiction Different Field Fighting Religion Science
Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
AFRIKAN SPIR

Brain Character General Indigestible Multi People Stuffed Thinking
It is only on these principles that we will be able to establish (“pourront être édifiées”, Fr.) the real basis of morality.
AFRIKAN SPIR

Able Basis Establish Morality Principle Real
The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
AFRIKAN SPIR

Aptitude Art Divine Element Manifest Philosophy Religious Science Well
The fact that men have a same origin and live in the same universe means that they are representatives of a same unity.
AFRIKAN SPIR

Country Man Mean Origin Representative Universe
The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.
AFRIKAN SPIR

Between Data Distinction Nothing Principle Real Right
It depends on ourselves to be to each others, either a blessing or a torment.
AFRIKAN SPIR

Blessing Depend Each Other Ourselves Torment
Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
AFRIKAN SPIR

Arbitrariness Distinct Each Empirical Higher Liberty Man Nature Other
There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (“soit possible”, Fr.); now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
AFRIKAN SPIR

Believe Esteem Humanity May Moral Possible Regeneration

Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.

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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.

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