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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.

Afrikan Spir

Nothing that rest on some contradictory basis shall succeed or last in the long run (“ne saurait réussir ou durer, à la longue”, Fr.); all that involve (or imply…) a contradiction is fatally destined, early or late, to disintegrate and disappear.
AFRIKAN SPIR

Long Nothing Rest Run Running Shall Some Succeed
For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.
AFRIKAN SPIR

Civilization Consciousness Disappear Higher Improvement Leading Ourselves Risk Threaten Time
Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
AFRIKAN SPIR

Deep Down Everything Following Justice Question Selfish Simple
The only one thing which is really valuable, it is to do good.
AFRIKAN SPIR

Do Good Only Really Thing Valuable
In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
AFRIKAN SPIR

Arm Briefly Cannibal Country Cross Desert Fellow Inference Meet Path
An intelligent eveil-doer, having benefited from a higher education, represent a more saddening phenomenon (“phénomène”, Fr.) than an unfortune illiterate fellow having commited an offence.
AFRIKAN SPIR

Benefited Committed Education Illiterate Intelligent Offence Phenomenon Represent Saddening
The military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.
AFRIKAN SPIR

Example Military Predominance Sparte Themselves Therefore
There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (“soit possible”, Fr.); now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
AFRIKAN SPIR

Believe Esteem Humanity May Moral Possible Regeneration
The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.
AFRIKAN SPIR

Abuse Deplorable Gifted Intelligent Man More Nature
What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.
AFRIKAN SPIR

Action Disposal Field Individuality Large Man Use
The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
AFRIKAN SPIR

Absolute Concept Law Mind Moral Norm Repre Spring
Religion is not simply a theory, it is a higher life, of which morality is an integral part – a life devoted to the worship of the good and the true, for God, the absolute, is the supreme source of all perfection”
AFRIKAN SPIR

Car Devoted Higher Integral Life Morality Part Perfection Simply Theory
Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
AFRIKAN SPIR

Done Knowledge Law Man Outward Physical Subdue Thank
It is not on the ruin of liberty that we may (in the future… – “pourra”, Fr.) build justice.
AFRIKAN SPIR

Build Future Justice Liberty May
Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
AFRIKAN SPIR

Developed Disgusted Good Intuition Moral Smell Trying
The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.
AFRIKAN SPIR

Actual Country Justice Matter Realization State Thing

Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.

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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.

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