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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.

Afrikan Spir

If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
AFRIKAN SPIR

Direction Life m Life New Nouvelies Social Turn Voies
Moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.
AFRIKAN SPIR

Adhere Care Content Inner Life Moral Most Practise Principle Recognize Theory Time
As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (“marcher vers”, Fr.) the accomplishment of its true destinies.
AFRIKAN SPIR

Able Delusion Destiny Error Freed Humanity Long Man Toward
The fact that men have a same origin and live in the same universe means that they are representatives of a same unity.
AFRIKAN SPIR

Country Man Mean Origin Representative Universe
The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
AFRIKAN SPIR

Aptitude Art Divine Element Manifest Philosophy Religious Science Well
For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.
AFRIKAN SPIR

Civilization Consciousness Disappear Higher Improvement Leading Ourselves Risk Threaten Time
Experience shows that what great role pratice and experience play in education; pratice, the prolonged exercice lead to habit: exemple suggests imitation.
AFRIKAN SPIR

Experience Great May Play Polite Practice Progress Role Show
Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
AFRIKAN SPIR

Arbitrariness Distinct Each Empirical Higher Liberty Man Nature Other
We experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
AFRIKAN SPIR

Boredom Else Experience Feeling Life Mirage Nothing Spirit Unease
Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
AFRIKAN SPIR

Done Knowledge Law Man Outward Physical Subdue Thank
It must be all the same to the citizens (“ressortissants”, Fr.) of a country that their governing (those in power) speak such language or such other (“telle langue ou telle autre”, Fr.).
AFRIKAN SPIR

Citizen Country Governing Liberty Long Same
Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion (“expansion,”, Fr.) of instruction, distrust and hatred expanding among nations (“s’étendre la méfiance et la haine entre,” Fr.).
AFRIKAN SPIR

Army Disconnect Growing Hatred Industry Masses Progress Technique
So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at (“visant à”, Fr.) expansion or hegemony.
AFRIKAN SPIR

Available Country Crush Real Resources War
Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good.
AFRIKAN SPIR

Development Inner Man Salutary Soul Sticks Stimulating
To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them (“les orienter”, Fr.) in a new spirit.
AFRIKAN SPIR

Humanity Man Mean Mentality Reform Society Transform
Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
AFRIKAN SPIR

Action Bear Discipline Education Inner Lead Morality Salutary

Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.

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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.

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