“What we see, we see and seeing is changing”

For now, poetry has the capacity – in its own ways and by its own means – to remind us of something we are forbidden to see.

Increasingly I think of poetry as a theatre of voices, not as coming from a single “I” or from any one position. I want to imagine voices different from my own.

If I cling to circumstances I could feel not responsible. Only she who says she did not choose, is the loser in the end.

In a society where some people are far more educated than others, in which public education is ill-funded – here I am speaking of the U.S. – while we build more and more prisons to incarcerate youth who ought to be in school.

I touch you knowing we weren’t born tomorrow, and somehow, each of us will help the other live, and somewhere, each of us must help the other die.

Marriage is lonelier than solitude.

No one has imagined us. We want to live like trees, sycamores blazing through the sulfuric air, dappled with scars, still exuberantly budding, our animal passion rooted in the city.

In the States, there has been, compared to the Sixties and Seventies, a huge retrenchment – not just in poetry – into the personal.

What I discerned in the U.S. was a convergence of poetic voices coming from many different rents in the social fabric, many cultures, many tributaries, which, together, make up the American poetry of the late twentieth century.

The repossession by women of our bodies will bring far more essential change to human society than the seizing of the means of production by workers.

The worker can unionize, go out on strike; mothers are divided from each other in homes, tied to their children by compassionate bonds; our wildcat strikes have most often taken the form of physical or mental breakdown.

There is the falsely mystical view of art that assumes a kind of supernatural inspiration, a possession by universal forces unrelated to questions of power and privilege or the artist’s relation to bread and blood. In this view.

We may feel bitterly how little our poems can do in the face of seemingly out-of-control technological power and seemingly limitless corporate greed, yet it has always been true that poetry can break isolation.

We see daily that our lives are terrible and little, without continuity, buyable and salable at any moment, mere blips on a screen, that this is the way we live now. Memory marketed as nostalgia; terror reduced to mere suspense, to melodrama.

Each feminist work has tended to be received as if it emerged from nowhere; as if each one of us had lived, thought, and worked without any historical past or contextual present.

Or those who still believe that language is ‘only words’ and that an old language is good enough for our descriptions of the world we are trying to transform.

If Jesus rose from the dead, then you have to accept all that he said; if he didn’t rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.

I believe the climate is changing because there’s never been a moment where the climate is not changing.

Even if there have been setbacks during these past years, China is changing. China’s society is opening.

Now I’ve come to such a mixed culture: America, Europe, South America, Africa. And the politics are changing everywhere all the time and becoming even more unpredictable.

Everything is art. Everything is politics.

The world is not changing if you don’t shoulder the burden of responsibility.

I think it was four years ago when my feelings were changing towards the industry.

I’m not oblivious to that connotation of changing careers, so I’m just going in and doing the job.