The crime of the Nuremberg Laws was a national crime; it violated national, constitutional rights and liberties, but it was of no concern to the comity of nations.
HANNAH ARENDTIt is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
More Hannah Arendt Quotes
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be or might have been.
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Men in plural, can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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Courage is indispensible because in politics not life but the world is at stake.
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Good works, because they must be forgotten instantly, can never become part of the world; they come and go,leaving no trace. They truly are not of this world.
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Loving life is easy when you are abroad. Where no one knows you and you hold your life in your hands all alone, you are more master of yourself than at any other time.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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Half of politics is “image-making”, the other half is the art of making people believe the image.
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The point, as Marx saw it, is that dreams never come true.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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Slavery became the social condition of the laboring classes because it was felt that it was the natural condition of life itself.
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What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
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It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
HANNAH ARENDT






