As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
HANNAH ARENDTAs citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
More Hannah Arendt Quotes
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.
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The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability.
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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Loving life is easy when you are abroad. Where no one knows you and you hold your life in your hands all alone, you are more master of yourself than at any other time.
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There are many great authors of the past who have survived centuries of oblivion and neglect, but it is still an open question whether they will be able to survive an entertaining version of what they have to say.
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Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
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What we usually call life is death, what we usually call death is life.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Action, as distinguished from fabrication, is never possible in isolation; to be isolated is to be deprived of the capacity to act.
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