Despair is suffering without meaning.
VIKTOR E. FRANKLLove goes very far beyond the physical person of the beloved. It finds its deepest meaning in its spiritual being, his inner self. Whether or not he is actually present, whether or not he is still alive at all, ceases somehow to be of importance.
More Viktor E. Frankl Quotes
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Happiness must ensue. It cannot be pursued
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These tasks, and therefore the meaning of life, differ from man to man, and from moment to moment. Thus it is impossible to define the meaning in life in a general way.
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I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long run- in the long run, I say! – success will follow you precisely because you had forgotten to think of it.
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No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.
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Now, it is my contention that the deneuroticization of humanity requires a rehumanization of psychotherapy.
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For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one’s personal dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself.
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Woe to him who saw no more sense in his life, no aim, no purpose, and therefore no point in carrying on.
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Man’s main concern is not to gain pleasure or to avoid pain but rather to see a meaning in his life.
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Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her own life.
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The attempt to develop a sense of humor and to see things in a humorous light is some kind of a trick learned while mastering the art of living.
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A man’s concern, even his despair, over the worthwhileness of life is an existential distress but by no means a mental disease.
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Everywhere man is confronted with fate , with a chance of achieving something through his own suffering.
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It is true that we can see the therapist as a technician only if we have first viewed the patient as some sort of machine.
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The incurable sufferer is given very little opportunity to be proud of his suffering and to consider it ennobling rather than degrading” so that “he is not only unhappy, but also ashamed of being unhappy.
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Man can only find meaning for his existence in something outside himself.
VIKTOR E. FRANKL







