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The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.

D.T. Suzuki

We teach ourselves; Zen merely points the way.
D.T. SUZUKI

Merely Points Teach Way
The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
D.T. SUZUKI

Heart Religious Struggle
A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
D.T. SUZUKI

Fishing Sea Simple
Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. SUZUKI

Anger Frustrated Mind
Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
D.T. SUZUKI

Acceptance Doctrine Intellectual
The waters are in motion, but the moon retains its serenity.
D.T. SUZUKI

Heart Inspiring Moving
We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
D.T. SUZUKI

Forgotten Ideas Realizing
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
D.T. SUZUKI

Eye Get Nature Real Retaining
When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI

Identity Movement Opponents
I am an artist at living – my work of art is my life.
D.T. SUZUKI

Inspirational Life Motivational
I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
D.T. SUZUKI

Book Boys Hands
Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
D.T. SUZUKI

Enlightenment Sides Work
The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKI

Experience Facts Ordinary Thinking
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI

Buddhism Country Latin People Plato
That’s why I love philosophy: no one wins.
D.T. SUZUKI

Love Philosophy Winning
Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
D.T. SUZUKI

Creating Kind Trying

The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.

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The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.

Related Topics

Popular Authors

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