The fanatic is dangerous.
REINHOLD NIEBUHRIt is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
More Reinhold Niebuhr Quotes
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There must be equality of all men before God and in a democratic society. Now that’s one of the great achievements.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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The Communists do have a god, the Dialectic of History, which guarantees everything that they’re going to do and guarantees them victory; that’s why they’re fanatic.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.
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It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.
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The churches that are most obviously democratic are most obviously given to race prejudice. I mean the churches that have absolute congregational control.
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The cross symbolizes a cosmic as well as historic truth. Love conquers the world, but its victory is not an easy one.
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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I know that the Communists are atheistic and godless, but I don’t think that that’s what’s primarily the matter with them. What’s primarily the matter with them is that they worship a false god.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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To be religious is not to feel, but to be.
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There is no cure for the pride of a virtuous nation but pure religion.
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Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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