The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
BODHIDHARMATo have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
More Bodhidharma Quotes
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Reality has no inside, outside, or middle part.
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As long as you look for a Buddha somewhere else, you’ll never see that your own mind is the Buddha
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Neither gods nor men can foresee when an evil deed will bear its fruit.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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If your mind is pure, all buddha-lands are pure.
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Worship means reverence and humility it means revering your real self and humbling delusions.
BODHIDHARMA -
To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
BODHIDHARMA -
The mind is the root from which all things grow. If you can understand the mind, everything else is included.
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To seek is to suffer. To seek nothing is bliss.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
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When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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But when you first embark on the Path, your awareness won’t be focused. You’re likely to see all sorts of strange, dreamlike scenes. But you shouldn’t doubt that all such scenes come from your own mind and nowhere else.
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If you use your mind to look for a Buddha, you won’t see the Buddha.
BODHIDHARMA