To have a body is to suffer.
BODHIDHARMAThe mind is the Buddha, and the Buddha is the mind.
More Bodhidharma Quotes
-
-
Our nature is the mind. And the mind is our nature.
BODHIDHARMA -
When mortals are alive, they worry about death. When they’re full, they worry about hunger. Theirs is the Great Uncertainty. But sages don’t consider the past. And they don’t worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
BODHIDHARMA -
The mind is the root from which all things grow. If you can understand the mind, everything else is included.
BODHIDHARMA -
But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
BODHIDHARMA -
The Buddha is your real body, your original mind.
BODHIDHARMA -
Neither gods nor men can foresee when an evil deed will bear its fruit.
BODHIDHARMA -
The Dharma is the truth that all natures are pure.
BODHIDHARMA -
The ultimate Truth is beyond words. Doctrines are words. They’re not the Way.
BODHIDHARMA -
Life and death are important. Don’t suffer them in vain.
BODHIDHARMA -
When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
BODHIDHARMA -
The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
BODHIDHARMA -
Not suffering another existence is reaching the Way.
BODHIDHARMA -
This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
BODHIDHARMA -
Someone who seeks the Way doesn’t look beyond himself.
BODHIDHARMA -
To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
BODHIDHARMA






