They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
NGUGI WA THIONG'OWriting in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
More Ngugi wa Thiong'o Quotes
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
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I’m writing for those people in Kenya, but in Irvine and in New York.
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Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
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People went to war as a result of it and even today, every Sunday.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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Christianity and Western civilization-what countless crimes have been committed in thy name!
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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