You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
NGUGI WA THIONG'OYou get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
More Ngugi wa Thiong'o Quotes
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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A person who acquires English has access to all the things that that language makes possible.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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Any writer likes to be near the area which is the location of his work.
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
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I’m writing for those people in Kenya, but in Irvine and in New York.
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How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
NGUGI WA THIONG'O