In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
NGUGI WA THIONG'OMany people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
More Ngugi wa Thiong'o Quotes
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
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There is no way we can survive as a nation in the world without finding unity.
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I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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People went to war as a result of it and even today, every Sunday.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
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I’m writing for those people in Kenya, but in Irvine and in New York.
NGUGI WA THIONG'O