We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
NGUGI WA THIONG'OSo we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
More Ngugi wa Thiong'o Quotes
-
-
The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
NGUGI WA THIONG'O -
If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
NGUGI WA THIONG'O -
The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
NGUGI WA THIONG'O -
Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
NGUGI WA THIONG'O -
Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
NGUGI WA THIONG'O -
How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
NGUGI WA THIONG'O -
The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
NGUGI WA THIONG'O -
The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
NGUGI WA THIONG'O -
So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
NGUGI WA THIONG'O -
I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
NGUGI WA THIONG'O -
You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
NGUGI WA THIONG'O -
And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
NGUGI WA THIONG'O -
Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
NGUGI WA THIONG'O -
Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.
NGUGI WA THIONG'O -
For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
NGUGI WA THIONG'O