All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
PIERRE TEILHARD DE CHARDINSurely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
More Pierre Teilhard de Chardin Quotes
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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These seem to be an expectation and awareness of a Great Presence.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN -
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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The universe as we know it is a joint product of the observer and the observed.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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What is imponderable in the world is greater than what we can handle.
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Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
PIERRE TEILHARD DE CHARDIN