To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
PIERRE TEILHARD DE CHARDINHumanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
More Pierre Teilhard de Chardin Quotes
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I came to China to follow my star and to steep myself in the raw regions of the universe.
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These seem to be an expectation and awareness of a Great Presence.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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To be Catholic is the only way of being fully and utterly Christian.
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Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
PIERRE TEILHARD DE CHARDIN






