No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
PIERRE TEILHARD DE CHARDINThe soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
More Pierre Teilhard de Chardin Quotes
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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Mankind, the spirit of the earth, the synthesis of individuals and peoples.
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Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN






