But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDINThe profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
More Pierre Teilhard de Chardin Quotes
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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Being happy is a matter of personal taste.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
PIERRE TEILHARD DE CHARDIN