Our minds are susceptible to the influence of external voices telling us what we require to be satisfied, voices that may drown out the faint sounds emitted by our souls and distract us from the careful, arduous task of accurately naming our priorities.
ALAIN DE BOTTONWe will cease to be angry once we cease to be so hopeful.
More Alain de Botton Quotes
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The blunt large questions become connected to smaller, apparently esoteric ones.
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The activities of drawing, eating and drinking, all involve assimilations by the self of desirable elements from the world, a transfer of goodness from without to within.
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One rarely falls in love without being as much attracted to what is interestingly wrong with someone as what is objectively healthy.
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As victims of hurt, we frequently don’t bring up what ails us, because so many wounds look absurd in the light of day.
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Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.
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We read the weird tales in newspapers to crowd out the even weirder stuff inside us.
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It’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
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Our homes do not have to offer us permanent occupancy or store our clothes to merit the name. To speak of home in relation to a building is simply to recognise its harmony with our own prized internal song. Home can be an airport or a library, a garden or a motorway diner.
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Being content is perhaps no less easy than playing the violin well: and requires no less practice.
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You need a long hard day’s work to reveal the logic of the craving for very bad tv and alcohol.
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Our capacity to draw happiness from aesthetic objects or material goods in fact seems critically dependent on our first satisfying a more important range of emotional or psychological needs, among them the need for understanding, for love, expression and respect.
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Cynics are – beneath it all – only idealists with awkwardly high standards.
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Our greatest furies spring from events which violate our sense of the ground of our existence.
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The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.
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In the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation.
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