There is a kind of serenity in love which is almost a paradise.
ALAIN BADIOUFor a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
More Alain Badiou Quotes
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In my view, only those who have had the courage to work through Lacan’s anti-philosophy without faltering deserve to be called ‘contemporary philosophers’.
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We know that communism is the right hypothesis.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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Art is not ideology. It is completely impossible to explain art on the basis of the homological relation that it is supposed to maintain with the real of history.
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We have the riots we deserve.
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
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Without mathematics, we are blind.
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Love without risk is an impossibility, like war without death.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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Love can only consist in failure…on the fallacious assumption that it is a relationship. But it is not. It is a production of truth.
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Evil is the moment when I lack the strength to be true to the Good that compels me.
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In order to be cured of the Plato sickness, has swallowed such doses of a relativist, vaguely skeptical, lightly spiritualist and insipidly moralist medicine, that it is in the process of gently dying, in the small bed of its supposed democratic comfort.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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Love and politics are the two great figures of social engagement.
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A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
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Those who have nothing have only their discipline.
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
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What kind of world does one see when one experiences it from the point of view of two and not one?
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All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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Evil is the interruption of a truth by the pressure of particular or individual interests.
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We must point out that in what concerns its material the event is not a miracle.
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Truth is a new word in Europe (and elsewhere).
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What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
ALAIN BADIOU