Philosophy had supplied Socrates with convictions in which he had been able to have rational, as opposed to hysterical, confidence when faced with disapproval.
ALAIN DE BOTTONIntuition is unconscious accumulated experience informing judgement in real time.
More Alain de Botton Quotes
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Unnatural to expect that learning to be happy should be any easier than, say, learning to play the violin or require any less practice.
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You have to be quite heavily invested in someone to do them the honour of telling them you’re annoyed with them.
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One of the better guarantors of ending up in a good relationship: an advanced capacity to be alone.
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Literature is the greatest reality simulator – a machine that puts you through infinitely more situations than you can ever directly witness.
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Literature deserves its prestige for one reason above all others – because it’s a tool to help us live and die with a little bit more wisdom, goodness, and sanity.
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Most anger stems from feelings of weakness, sadness and fear: hard to remember when one is at the receiving end of its defiant roar.
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Cynics are – beneath it all – only idealists with awkwardly high standards.
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Those who divorce aren’t necessarily the most unhappy, just those neatly able to believe their misery is caused by one other person.
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One of our major flaws, and causes of unhappiness, is that we find it hard to take note of appreciate and be grateful for what is always around us. We suffer because we lose sight of the value of what is before us and yearn, often unfairly, for the imagined attraction elsewhere.
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The fear of saying something stupid (which stupid people never have) has censored far more good ideas than bad ones.
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As an atheist, I think there are lots of things religions get up to which are of value to non-believers – and one of those things is trying to be a bit better than we normally manage to be.
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What I want to argue for is not that we should give up on our ideas of success, but that we should make sure that they are our own. We should focus in on our ideas and make sure that we own them, that we’re truly the authors of our own ambitions.
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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
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The difference between hope and despair is a different way of telling stories from the same facts.
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It’s perhaps easier now than ever before to make a good living; it’s perhaps harder than ever before to stay calm, to be free of career anxiety.
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