We read the weird tales in newspapers to crowd out the even weirder stuff inside us.
ALAIN DE BOTTONForcing people to eat together is an effective way to promote tolerance.
More Alain de Botton Quotes
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Rather than employing it as a supplement to active, conscious seeing, they used the medium as a substitute, paying less attention to the world than they had done previously, taking it on faith that photography automatically assured them possession of it.
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Literature is the greatest reality simulator – a machine that puts you through infinitely more situations than you can ever directly witness.
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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
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Unhappiness can stem from having only one perspective to play with.
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Not being understood may be taken as a sign that there is much in one to understand.
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Maturity: the confidence to have no opinions on many things.
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Perhaps it is true that we do not really exist until there is someone there to see us existing, we cannot properly speak until there is someone who can understand what we are saying in essence, we are not wholly alive until we are loved.
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He did not mean to depress us, rather to free us from expectations which inspire bitterness. It is consoling, when love has let us down, to hear that happiness was never part of the plan.
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Social media has lots of benefits, but compared to Christianity, it tends to group people by interests. Religion puts you with people who have nothing in common except that you’re human.
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In the oasis complex, the thirsty man images he sees water, palm trees, and shade not because he has evidence for the belief, but because he has a need for it. Desperate needs bring about a hallucination of their solution: thirst hallucinates water.
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Writing isn’t a career choice. It’s self-medication that over time precipitates the madness it was meant to ward off.
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The inability to live in the present lies in the fear of leaving the sheltered position of anticipation or memory, and so of admitting that this is the only life that one is ever likely (heavenly intervention aside) to live.
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William James once made an acute point about the relationship between happiness and expectation. He argued that satisfaction with ourselves does not require us to succeed in every endeavour.
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We envy only those whom we feel ourselves to be like; we envy only members of our reference group. There are few successes more unendurable than those of our close friends.
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Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
ALAIN DE BOTTON