Wherever we start to think that things are certain, uncertainty is lurking right there. Heedlessness is just holding things as certain. It is grasping at certainty where there is no certainty and looking for truth in things that are not true. Be careful! They are likely to bite you sometime in the future!
AJAHN CHAHWhen one does not understand death, life can be very confusing.
More Ajahn Chah Quotes
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If you want to understand suffering you must look into the situation at hand.
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The one who recognizes the uncertainty of phenomena is the Dharma within you.
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Anything which is troubling you, anything which is irritating you, THAT is your teacher.
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If suffering arises you must contemplate right there, you don’t have to run away.
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The heart is just the heart; thoughts and feelings are just thoughts and feelings. Let things be just as they are.
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Steady practice is keeping mindful in every posture, whether sitting, walking, standing or lying down.
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When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
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You should settle the issue right there. One who runs away from suffering out of fear is the most foolish person of all. He will simply increases his stupidity endlessly.
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The meditator simply knows them, they don’t enter his mind. That is, he has no clinging. He is simply the experiencer.
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Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool.
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
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If we see suffering then we don’t have suffering.
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Where does rain come from? It comes from all the dirty water that evaporates from the earth, like urine and the water you throw out after washing your feet.
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We protect virtue so that virtue will protect us.
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To define Buddhism without a lot of words and phrases, we can simply say, ‘Don’t cling or hold on to anything. Harmonize with actuality, with things as they are.’
AJAHN CHAH