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What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)

Afrikan Spir

To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
AFRIKAN SPIR

Moral Physical Reality Sacrifice Shadow
Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
AFRIKAN SPIR

Agreement Engagement Infringing Order Person Right Single Upon
If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
AFRIKAN SPIR

Direction Life m Life New Nouvelies Social Turn Voies
Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
AFRIKAN SPIR

Alas Catch Eye Flies Many Mountain Spider Those Top Trying
Possessions of this world have not been for the exclusive use by such or such category of individuals.
AFRIKAN SPIR

Category Exclusive Individual Such Use World
The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (“abnégation de soi”, Fr.)
AFRIKAN SPIR

Character Lying Renouncement Renunciation Self Supreme
Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good.
AFRIKAN SPIR

Development Inner Man Salutary Soul Sticks Stimulating
It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves.
AFRIKAN SPIR

Best Disown First Lentil Man Sale Themselves Time
There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
AFRIKAN SPIR

Contradiction Different Field Fighting Religion Science
The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
AFRIKAN SPIR

Appealing Deed Enlightening Illogically Itself Man Manifest Shameful
If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
AFRIKAN SPIR

Acquire Civilisation Doe Existence Foundation Moral More Stable
It depends on ourselves to be to each others, either a blessing or a torment.
AFRIKAN SPIR

Blessing Depend Each Other Ourselves Torment
The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
AFRIKAN SPIR

Association Commiseration Compassion Education Fellow Idea Man Natural Sense Sympathy
Experience shows that what great role pratice and experience play in education; pratice, the prolonged exercice lead to habit: exemple suggests imitation.
AFRIKAN SPIR

Experience Great May Play Polite Practice Progress Role Show
The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
AFRIKAN SPIR

Absolute Concept Law Mind Moral Norm Repre Spring
The fact that men have a same origin and live in the same universe means that they are representatives of a same unity.
AFRIKAN SPIR

Country Man Mean Origin Representative Universe

What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)

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What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)

Related Topics

Popular Authors

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