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In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.

Afrikan Spir

We experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
AFRIKAN SPIR

Boredom Else Experience Feeling Life Mirage Nothing Spirit Unease
To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
AFRIKAN SPIR

Moral Physical Reality Sacrifice Shadow
What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)
AFRIKAN SPIR

Ambition Emptiness Indeed Love Mask Need Power Riches Take Vainglory Wealth
Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
AFRIKAN SPIR

Action Bear Discipline Education Inner Lead Morality Salutary
Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (“et avec cela”, Fr.) they pretend to perpetuate for all eternity their self (“moi”, Fr.) so hardly worthy (“digne”, Fr.) of it.
AFRIKAN SPIR

Mean Men Perishable Petty Self Worship
As the antagonism between those who possess, and those who do not, is becoming more acute day after day.
AFRIKAN SPIR

Acute Antagonism Becoming Day Moment Posses Way
The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
AFRIKAN SPIR

Appealing Deed Enlightening Illogically Itself Man Manifest Shameful
If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
AFRIKAN SPIR

Acting Away Circumstance Compassion Selfishness
If man do not find in himself the required (or wished, or wanted, – “voulue”, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -“favoriser”, Fr.) his self-control.
AFRIKAN SPIR

Accomplish Country Force Himself Man REquired Self Trying
The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (“abnégation de soi”, Fr.)
AFRIKAN SPIR

Character Lying Renouncement Renunciation Self Supreme
Moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.
AFRIKAN SPIR

Adhere Care Content Inner Life Moral Most Practise Principle Recognize Theory Time
We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
AFRIKAN SPIR

Consider Development Example Goal Implement Man Moral
Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.
AFRIKAN SPIR

Blame Compassion Fear Man Punishment Reason Selfish
See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
AFRIKAN SPIR

Battlefield Death Fall Falling Hurt Moral People Soldier Unfortunate
True morality, true philosophy and true art are in their essence (“dans leur essence”, Fr.) religious.”
AFRIKAN SPIR

Art Essence Morality Philosophy Religious True
In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.
AFRIKAN SPIR

According Ancient Common Man People Practice Rising Shape Up

In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.

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In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.

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