To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
GOTTFRIED WILHELM LEIBNIZImaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
More Gottfried Wilhelm Leibniz Quotes
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All things in God are spontaneous.
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To love is to find pleasure in the happiness of others.
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The world is not a machine. Everything in it is force, life, thought.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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What is is what must be.
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It’s easier to be original and foolish than original and wise.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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Why is there anything at all rather than nothing whatsoever?
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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The present is great with the future.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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The present is saturated with the past and pregnant with the future.
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But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Every substance is as a world apart, independent of everything else except God.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
GOTTFRIED WILHELM LEIBNIZ