Running around accusing others is not as good as laughing. And enjoying a good laugh is not as good as going along with things.
ZHUANGZIOne whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
More Zhuangzi Quotes
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The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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Rewards and punishments are the lowest form of education.
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Great wisdom is generous; petty wisdom is contentious. Great speech is impassioned, small speech cantankerous.
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Transmit the established facts; do not transmit words of exaggeration. If you do that, you will probably come out all right.
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Great knowledge sees all in one. Small knowledge breaks down into the many.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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Compare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is.
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Those who follow the Tao are of clear mind. They do not load their mind with anxieties and are flexible in their adjustment to external conditions.
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Easy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget the right way, and forget that the going is easy.
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The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
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The right way to go easy is to forget the right way.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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Study is to study what cannot be studied. Undertaking means undertaking what cannot be undertaken. Philosophizing is to philosophize about what cannot be philosophized about. Knowing that knowing is unknowable is true perfection.
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
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The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
ZHUANGZI