All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
ZHUANGZIListening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
More Zhuangzi Quotes
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One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
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The eyes envy the mind.
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Life comes from the earth and life returns to the earth.
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All men know the utility of useful things; but they do not know the utility of futility.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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Look at this window: it is nothing but a hole in the wall, but because of it the whole room is full of light. So when the faculties are empty, the heart is full of light.
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Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
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Life is finite, While knowledge is infinite.
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The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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If the Way is made clear, it is not the Way.
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When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
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The creature born is the creature dying.
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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
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I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
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Great knowledge sees all in one. Small knowledge breaks down into the many.
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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The true man breathes with his heels.
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Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels. Such is the real nature of horses.
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Let your mind wander in the pure and simple. Be one with the infinite. Let all things take their course.
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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True depth of understanding is wide and steady, Shallow understanding is lazy and wandering, Words of wisdom are precise and clear.
ZHUANGZI