The little child learns to speak, though it has no learned teachers – because it lives with those who know how to speak.
ZHUANGZIWhen there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
More Zhuangzi Quotes
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A sage steers by the bright light of confusion and doubt.
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To be truly ignorant, be content with your own knowledge.
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All men know the utility of useful things; but they do not know the utility of futility.
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I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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I am going to try speaking some reckless words, and I want you to try to listen recklessly.
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Flow with whatever may happen and let your mind be free.
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He who knows he is a fool is not the biggest fool; He who knows he is confused is not in the worst confusion.
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Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels. Such is the real nature of horses.
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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A frog in a well cannot conceive of the ocean.
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The perfect man employs his mind as a mirror.
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Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
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Let everything be allowed to do what it naturally does, so that its nature will be satisfied.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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Only the intelligent knows how to identify all things as one. When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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When the heart is right, “for” and “against” are forgotten.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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Do not let the artificial obliterate the natural; do not let will obliterate destiny; do not let virtue be sacrificed to fame.
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Let your mind wander in simplicity, blend your spirit with the vastness, follow along with things the way they are, and make no room for personal views-then the world will be governed.
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Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
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When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
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If the Way is made clear, it is not the Way.
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When an archer shoots for enjoyment, he has all his skill; when he shoots for a brass buckle, he gets nervous; when he shoots for a prize of gold, he begins to see two targets.
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