Are you and I perchance caught up in a dream from which we have not yet awakened?
ZHUANGZIIf you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
More Zhuangzi Quotes
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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There is a beginning. There is no beginning of that beginning. There is something. There is nothing.
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Flow with whatever may happen and let your mind be free. Stay centered by accepting whatever you are doing. This is the ultimate.
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Flow with whatever may happen and let your mind be free.
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The perfect man of old looked after himself first before looking to help others.
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The ten thousand things belong to one storehouse and life and death share the same body.
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The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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Men do not mirror themselves in running water – they mirror themselves in still water. Only what is still can still the stillness of other things.
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Your preciousness lies in your essence; it cannot be lost by anything that happens.
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The greatest tragedy that can befall a person is the atrophy of his mind.
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The ultimate happiness is doing nothing.
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The Way is to man as rivers and lakes are to fish, the natural condition of life.
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When an archer shoots for enjoyment, he has all his skill; when he shoots for a brass buckle, he gets nervous; when he shoots for a prize of gold, he begins to see two targets.
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Perfect happiness is the absence of striving for happiness.
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The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
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Words exist because of meaning; once you’ve gotten the meaning, you can forget the words.
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Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels. Such is the real nature of horses.
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If you have grasped the purpose of life there is no point in trying to make life into something it is not or cannot be.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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Everything has what is innate,everything has what is necessary.
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I am going to try speaking some reckless words, and I want you to try to listen recklessly.
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Those who follow the Tao are of clear mind. They do not load their mind with anxieties and are flexible in their adjustment to external conditions.
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Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
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The perfect man employs his mind as a mirror.
ZHUANGZI