I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
ZHUANGZICan a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
More Zhuangzi Quotes
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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The creature born is the creature dying.
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Let everything be allowed to do what it naturally does, so that its nature will be satisfied.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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The little child learns to speak, though it has no learned teachers – because it lives with those who know how to speak.
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He who knows the activities of Nature lives according to Nature.
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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Transmit the established facts; do not transmit words of exaggeration. If you do that, you will probably come out all right.
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The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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Flow with whatever may happen and let your mind be free. Stay centered by accepting whatever you are doing. This is the ultimate.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
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Running around accusing others is not as good as laughing. And enjoying a good laugh is not as good as going along with things.
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The space under the sky is occupied by all things in their unity.
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To have attained to the human form is a source of joy. What an incomparable bliss it is to undergo these countless transitions.
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The right way to go easy is to forget the right way.
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True depth of understanding is wide and steady, Shallow understanding is lazy and wandering, Words of wisdom are precise and clear.
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
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Your preciousness lies in your essence; it cannot be lost by anything that happens.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
ZHUANGZI