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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.

Zhuangzi

We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
ZHUANGZI

Body Chance Endurance Escape Freedom Joy Possession Sage Transformation World
Luck implies an absolute absence of any principle.
ZHUANGZI

Absence Luck Principle
Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
ZHUANGZI

Awake Easy Fools Imagination Reality Understand
When deeds and words are in accord, the whole world is transformed.
ZHUANGZI

Action Transformation Word World
Only the intelligent knows how to identify all things as one. When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
ZHUANGZI

Flow Himself Identify Intelligence Nature Path Religion Whole
Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels. Such is the real nature of horses.
ZHUANGZI

Animal Drink Hairs Horse Nature Protection Reality Skin
The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
ZHUANGZI

Animal Creature Eyes Heart Jealous Wind
The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
ZHUANGZI

Calm Compete Complete Disturb Ease Manifestation Priest Rest Sage Virtue
The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
ZHUANGZI

Hide Himself Man Perfection Person Respect Sight
Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
ZHUANGZI

Beyond Dependent Honor Knowledge Lying Man
So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
ZHUANGZI

Desire Fade Happiness Loss Nature Vulgar Worth
When the shoe fits, the foot is forgotten. When the belt fits, the belly is forgotten. When the heart is right, “for” and “against” are forgotten. No drives, no compulsions, no needs, no attractions: Then your affairs are under control. You are a free man.
ZHUANGZI

Affair Attraction Control Drive Forget Freedom Heart Man Philosophy Shoe Spirituality Yourself
The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
ZHUANGZI

Discrimination Embrace Failure Man Myself Ordinary See
Breathing control gives man strength, vitality, inspiration, and magic powers.
ZHUANGZI

Breathe Control Inspirational Magic Meditation Power Strength
To go outside what your charge was, and to try to solve everything yourself, is dangerous.
ZHUANGZI

Charge Dangerous Solution Yourself
When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
ZHUANGZI

Infinite Point Religious Separate Sight View Yourself
Understanding that rests in what it does not understand is the finest.
ZHUANGZI

Fine Philosophy Rest Understand
True men” are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
ZHUANGZI

Creature Dignity Expression Harmony Inspirational Man Passion Peace Season Strong True Warm
People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
ZHUANGZI

Guide Knowledge Order People Reach Value
Verily God does not reward man for what he does, but for what he is.
ZHUANGZI

God Himself Man Reward Work
Study is to study what cannot be studied. Undertaking means undertaking what cannot be undertaken. Philosophizing is to philosophize about what cannot be philosophized about. Knowing that knowing is unknowable is true perfection.
ZHUANGZI

Knowledge Known Perfection Philosophy Religious Spirituality Study True Unknown
One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
ZHUANGZI

Beginning Consistent Glow Greatness Heaven Point
To have a human form is a joyful thing.
ZHUANGZI

Form Human Joy
Are you and I perchance caught up in a dream from which we have not yet awakened?
ZHUANGZI

Awake Dreams Myself Yourself
Birth is not a beginning; death is not an end. There is existence without limitation; there is continuity without a starting point.
ZHUANGZI

Beginning Born Death Existence Limitation Philosophy Spiritual Start
The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
ZHUANGZI

Ancient Existence Knowledge Point Reach Time
All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
ZHUANGZI

Forget Himself Man Word

The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.

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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.

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