People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
ZHUANGZICompare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is.
More Zhuangzi Quotes
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence; like autumn and winter, they gradually pass away.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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Each one’s destiny cannot be altered.
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
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A petty thief is put in jail. A great brigand becomes a ruler of a Nation.
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The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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Human life is limited, but knowledge is limitless. To drive the limited in pursuit of the limitless is fatal; and to presume that one really knows is fatal indeed!
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The perfect man employs his mind as a mirror.
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Great understanding is broad and unhurried; little understanding is cramped and busy.
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The ten thousand things belong to one storehouse and life and death share the same body.
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Once Zhuangzi dreamt he was a butterfly.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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Words exist because of meaning; once you’ve gotten the meaning, you can forget the words.
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If one is true to one’s inner self, and follows its wisdom, who is without a teacher?
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Running around accusing others is not as good as laughing. And enjoying a good laugh is not as good as going along with things.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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When the heart is right, “for” and “against” are forgotten.
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Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels. Such is the real nature of horses.
ZHUANGZI