Life is finite, While knowledge is infinite.
ZHUANGZIMy opinion is that you never find happiness until you stop looking for it.
More Zhuangzi Quotes
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The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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When an archer shoots for enjoyment, he has all his skill; when he shoots for a brass buckle, he gets nervous; when he shoots for a prize of gold, he begins to see two targets.
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You are still guided by your expectations.
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Look at this window: it is nothing but a hole in the wall, but because of it the whole room is full of light. So when the faculties are empty, the heart is full of light.
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To be constant is to be useful. To be useful is to realize one’s true nature. Realization of one’s true nature is happiness. When one reaches happiness, one is close to perfection.
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Birth is not the beginning, Death is not the end.
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He who regards all things as one is a companion of Nature.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it’s way.
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
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When the shoe fits, the foot is forgotten. When the belt fits, the belly is forgotten. When the heart is right, “for” and “against” are forgotten. No drives, no compulsions, no needs, no attractions: Then your affairs are under control. You are a free man.
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The greatest tragedy that can befall a person is the atrophy of his mind.
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
ZHUANGZI