Understanding that rests in what it does not understand is the finest.
ZHUANGZIA petty thief is put in jail. A great brigand becomes a ruler of a Nation.
More Zhuangzi Quotes
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The World is Large – Its beauty indescrible.
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People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
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Words exist because of meaning; once you’ve gotten the meaning, you can forget the words.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
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The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
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The effect of life in society is to complicate and confuse our existence, making us forget who we really are by causing us to become obsessed with what we are not.
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When I talk about having good hearing, I don’t mean just listening, but listening to yourself. When I talk about good eyesight, I don’t mean just looking, but looking at yourself.
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He who knows he is a fool is not the biggest fool; He who knows he is confused is not in the worst confusion.
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The men of old breathed clear down to their heels.
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Birth is not the beginning, Death is not the end.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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The sound of water says what I think.
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Men do not mirror themselves in running water – they mirror themselves in still water. Only what is still can still the stillness of other things.
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Right is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
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Take care of your body, then the rest will automatically become stronger.
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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Those who realise their folly are not true fools.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it’s way.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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Let everything be allowed to do what it naturally does, so that its nature will be satisfied.
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Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
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Those who follow the Tao are of clear mind. They do not load their mind with anxieties and are flexible in their adjustment to external conditions.
ZHUANGZI