Good order results spontaneously when things are let alone.
ZHUANGZINever admire a man by his strength; judge him in how he uses it- A way is made by walking it.
More Zhuangzi Quotes
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Heaven does without doing through its purity, Earth does without doing through its calmness.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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Cherish that which is in you and shut out that which is without, for much knowledge is a curse.
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A path is made by walking on it.
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Once Zhuangzi dreamt he was a butterfly.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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The perfect man of old looked after himself first before looking to help others.
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A petty thief is put in jail. A great brigand becomes a ruler of a Nation.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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Silence, and non action are the root of all things.
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For we can only know that we know nothing, and a little knowledge is a dangerous thing.
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The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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Men do not mirror themselves in running water – they mirror themselves in still water. Only what is still can still the stillness of other things.
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To have a human form is a joyful thing.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it’s way.
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When an archer shoots for enjoyment, he has all his skill; when he shoots for a brass buckle, he gets nervous; when he shoots for a prize of gold, he begins to see two targets.
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All men know the utility of useful things; but they do not know the utility of futility.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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To be constant is to be useful. To be useful is to realize one’s true nature. Realization of one’s true nature is happiness. When one reaches happiness, one is close to perfection.
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The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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To have attained to the human form is a source of joy. What an incomparable bliss it is to undergo these countless transitions.
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
ZHUANGZI