Do not let the artificial obliterate the natural; do not let will obliterate destiny; do not let virtue be sacrificed to fame.
ZHUANGZIHuman life is limited, but knowledge is limitless. To drive the limited in pursuit of the limitless is fatal; and to presume that one really knows is fatal indeed!
More Zhuangzi Quotes
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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Rewards and punishments are the lowest form of education.
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Men do not mirror themselves in running water – they mirror themselves in still water. Only what is still can still the stillness of other things.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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Human life is limited, but knowledge is limitless. To drive the limited in pursuit of the limitless is fatal; and to presume that one really knows is fatal indeed!
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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Let your mind wander in simplicity, blend your spirit with the vastness, follow along with things the way they are, and make no room for personal views-then the world will be governed.
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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Compare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is.
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During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream.
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He who knows the activities of Nature lives according to Nature.
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The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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A frog in a well cannot conceive of the ocean.
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When I talk about having good hearing, I don’t mean just listening, but listening to yourself. When I talk about good eyesight, I don’t mean just looking, but looking at yourself.
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Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
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If one is true to one’s inner self, and follows its wisdom, who is without a teacher?
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Flow with whatever may happen and let your mind be free. Stay centered by accepting whatever you are doing. This is the ultimate.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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He who pursues fame at the risk of losing his self is not a scholar.
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For we can only know that we know nothing, and a little knowledge is a dangerous thing.
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People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
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A sage steers by the bright light of confusion and doubt.
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There is a beginning. There is no beginning of that beginning. There is something. There is nothing.
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The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
ZHUANGZI