To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent – herein lie the techniques of Tao of the ancients.
ZHUANGZIIf one is true to one’s inner self, and follows its wisdom, who is without a teacher?
More Zhuangzi Quotes
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence; like autumn and winter, they gradually pass away.
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When the heart is right, “for” and “against” are forgotten.
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Where can I find a man who has forgotten words, so I can have a few words with him?
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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The eyes envy the mind.
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Your preciousness lies in your essence; it cannot be lost by anything that happens.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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Those who realise their folly are not true fools.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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I am going to try speaking some reckless words, and I want you to try to listen recklessly.
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People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
ZHUANGZI