Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
XUNZIYou look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
More Xunzi Quotes
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
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Mencius said that human nature is good. I disagree with that.
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Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
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Sacrifices are concerned with the feelings of devotion and longing.
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When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
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Those whose character is mean and vicious will rouse others to animosity against them.
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If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
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The rigid cause themselves to be broken; the pliable cause themselves to be bound.
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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The drum is surely the lord of music, is it not?
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Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
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When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
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In antiquity the sage kings recognized that men’s nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
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Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
XUNZI