Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
XUNZIThe person attempting to travel two roads at once will get nowhere.
More Xunzi Quotes
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If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
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When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.
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If the quickness of the mind and the fluency of the tongue are too punctilious and sharp, moderate them in your activity and rest.
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A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
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When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
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Human nature is evil, and goodness is caused by intentional activity.
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Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
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Pride and excess bring disaster for man.
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One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
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You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
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The nature of man is evil; what is good in him is artificial.
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Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
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The rigid cause themselves to be broken; the pliable cause themselves to be bound.
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
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There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
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The drum is surely the lord of music, is it not?
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Sacrifices are concerned with the feelings of devotion and longing.
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The noble person uses things; the lesser man is used by things.
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
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Man’s nature is evil; goodness is the result of conscious activity.
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If there is no dull and determined effort, there will be no brilliant achievement.
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The coming of honor or disgrace must be a reflection of one’s inner power.
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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Sacrifice is a state of mind in which our thoughts turn with longing [toward Heaven, the Ancestors], It is the supreme expression of loyalty, love, and respect.
XUNZI