When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
XUNZIQuarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
More Xunzi Quotes
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The coming of honor or disgrace must be a reflection of one’s inner power.
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Sacrifice is a state of mind in which our thoughts turn with longing [toward Heaven, the Ancestors], It is the supreme expression of loyalty, love, and respect.
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Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
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A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
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The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
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Pride and excess bring disaster for man.
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If the quickness of the mind and the fluency of the tongue are too punctilious and sharp, moderate them in your activity and rest.
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Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
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You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
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Tell me and I forget. Teach me and I remember. Involve me and I learn.
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If the blood humor is too strong and robust, calm it with balance and harmony.
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There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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Those whose character is mean and vicious will rouse others to animosity against them.
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Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
XUNZI