Sacrifices are concerned with the feelings of devotion and longing.
XUNZIIf the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
More Xunzi Quotes
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The rigid cause themselves to be broken; the pliable cause themselves to be bound.
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Those whose character is mean and vicious will rouse others to animosity against them.
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Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
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When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
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I once tried standing up on my toes to see far out in the distance, but I found that I could see much farther by climbing to a high place.
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Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
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Man’s nature is evil; goodness is the result of conscious activity.
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I once tried thinking for an entire day, but I found it less valuable than one moment of study.
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The person attempting to travel two roads at once will get nowhere.
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The drum is surely the lord of music, is it not?
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Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
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The noble person uses things; the lesser man is used by things.
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Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
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A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
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In antiquity the sage kings recognized that men’s nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
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There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
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Human nature is evil, and goodness is caused by intentional activity.
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Mencius said that human nature is good. I disagree with that.
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Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
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Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
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You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
XUNZI