They are done merely for ornament. … the common people regard them as supernatural.
XUNZIIf the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
More Xunzi Quotes
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The drum is surely the lord of music, is it not?
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Sacrifices are concerned with the feelings of devotion and longing.
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
XUNZI -
One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
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Man’s nature is evil; goodness is the result of conscious activity.
XUNZI -
Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
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Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
XUNZI -
If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
XUNZI -
If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.
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If the blood humor is too strong and robust, calm it with balance and harmony.
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
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Human nature refers to what is in people but which they cannot study or work at achieving.
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The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
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The noble person uses things; the lesser man is used by things.
XUNZI