In antiquity the sage kings recognized that men’s nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
XUNZITell me and I forget. Teach me and I remember. Involve me and I learn.
More Xunzi Quotes
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Human nature refers to what is in people but which they cannot study or work at achieving.
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
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Sacrifice is a state of mind in which our thoughts turn with longing [toward Heaven, the Ancestors], It is the supreme expression of loyalty, love, and respect.
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Human nature is evil, and goodness is caused by intentional activity.
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When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.
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A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
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One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
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Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.
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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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Man’s nature is evil; goodness is the result of conscious activity.
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
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If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
XUNZI