When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
XUNZIThus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
More Xunzi Quotes
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The drum is surely the lord of music, is it not?
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Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people’s emotional nature.
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You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
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Human nature refers to what is in people but which they cannot study or work at achieving.
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Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
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Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
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Human nature is evil, and goodness is caused by intentional activity.
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Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
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There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
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One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
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The coming of honor or disgrace must be a reflection of one’s inner power.
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The person attempting to travel two roads at once will get nowhere.
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Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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Man’s nature is evil; goodness is the result of conscious activity.
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The noble person uses things; the lesser man is used by things.
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The rigid cause themselves to be broken; the pliable cause themselves to be bound.
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Sacrifice is a state of mind in which our thoughts turn with longing [toward Heaven, the Ancestors], It is the supreme expression of loyalty, love, and respect.
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If there is no dull and determined effort, there will be no brilliant achievement.
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The nature of man is evil; what is good in him is artificial.
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Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
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Tell me and I forget. Teach me and I remember. Involve me and I learn.
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A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
XUNZI