There is no such thing as an “atrocity” in warfare that is greater than the atrocity of warfare itself.
SYDNEY J. HARRISAn idealist believes the short run doesn’t count. A cynic believes the long run doesn’t matter.
More Sydney J. Harris Quotes
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We truly possess only what we are able to renounce; otherwise, we are simply possessed by our possessions.
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When we inform, we lead from strength; when we communicate, we lead from weakness-and it is precisely this confession of mortality that engages the ears, heads and hearts of those we want to enlist as allies in a common cause.
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All significant achievement comes from daring from experiment from the willingness to risk failure.
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Why do most Americans look up to education and down upon educated people?
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Real loneliness consists not in being alone, but in being with the wrong person, in the suffocating darkness of a room in which no deep communication is possible.
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We may hate a person because he reminds us of someone we feared and disliked when younger; or because we see in him some gross caricature of what we find repugnant in ourself; or because he symbolizes an attitude that seems to threaten us.
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Our dilemma is that we hate change and love it at the same time; what we really want is for things to remain the same but get better.
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Usually, if we hate, it is the shadow of the person that we hate, rather than the substance.
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Every rule in the book can be broken, except one – be who you are, and become all you were meant to be.
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The art of living consists in knowing which impulses to obey and which must be made to obey.
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There’s no point in burying a hatchet if you’re going to put up a marker on the site.
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Skepticism is not an end in itself; it is a tool for the discovery of truths.
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Take away grievances from some people and you remove their reasons for living; most of us are nourished by hope, but a considerable minority get psychic nutrition from their resentments, and would waste away purposelessly without them.
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Elitism is the slur directed at merit by mediocrity.
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The public examination of homosexuality in our contemporary life is still so coated with distasteful moral connotations that even a reviewer is bound to wonder uneasily why he was selected to evaluate a book on the subject.
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The time to relax is when you don’t have time for it.
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Almost every man looks more so in a belted trench coat.
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The greatest educational dogma is also its greatest fallacy: the belief that what must be learned can necessarily be taught.
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A winner rebukes and forgives; a loser is too timid to rebuke and too petty to forgive.
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Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith.
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Every morning I take out my bankbook, stare at it, shudder – and turn quickly to my typewriter.
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A university is not, primarily, a place in which to learn how to make a living; it is a place in which to learn how to be more fully a human being, how to draw upon one’s resources, how to discipline the mind and expand the imagination; how to make some sense out of the big world we will shortly be thrown into.
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And to assert defensively at the outset that he is happily married, the father of four children and the one-time adornment of his college boxing, track and tennis teams.
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Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason.
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The whole purpose of education is to turn mirrors into windows.
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Enemies, as well as lovers, come to resemble each other over a period of time.
SYDNEY J. HARRIS