What we have to learn, in both meditation and in life, is to be free of attachment to the good experiences, and free of aversion to the negative ones.
SOGYAL RINPOCHEWe start to have a burning, almost heartbreaking sense of the fragility and preciousness of each moment and each being, and from this can grow a deep, clear, limitless compassion for all beings.
More Sogyal Rinpoche Quotes
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We are actually educated into believing that nothing is real beyond what we can perceive with our ordinary senses.
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Death is like a mirror in which the true meaning of life is reflected.
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Light must come from inside. You cannot ask the darkness to leave; you must turn on the light.
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There would be no chance to get to know death at all …if it happened only once.
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How we live now can cost us our entire future.
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What more wonderful and consoling gift could you give to dying people than the knowledge that they are being prayed for, and that you are taking on their suffering and purifying their negative karma through your practice for them?
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Western laziness consists of cramming our lives with compulsive activity, so that there is no time at all to confront the real issues.
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When you realize the nature of mind, layers of confusion peel away. You don’t actually “become” a buddha, you simply cease, slowly, to be deluded. And being a buddha is not being some omnipotent spiritual superman, but becoming at last a true human being.
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At every moment in our lives we need compassion, but what more urgent moment could there be than when we are dying?
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And if you have the understanding that comes from spiritual practice, then falling is in no way a disaster, but the discovery of an inner refuge.
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When you have learned, through discipline, to simplify your life, and so practiced the mindfulness of meditation, and through it loosened the hold of aggression, clinging, and negativity on your whole being, the wisdom of insight can slowly dawn.
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And in the all-revealing clarity of its sunlight, this insight can show you, distinctly and directly, both the subtlest workings of your own mind and the nature of reality.
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Has my understanding of death and impermanence become so keen and so urgent that I am devoting every second to the pursuit of enlightenment? If you can answer “yes” to both of these, then you really understand impermanence.
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In the Buddhist approach, life and death are seen as one whole, where death is the beginning of another chapter of life.
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When we finally know we are dying, and all other sentient beings are dying with us.
SOGYAL RINPOCHE