How we live now can cost us our entire future.
SOGYAL RINPOCHEThe purpose of meditation is to awaken in us the sky-like nature of mind, and to introduce us to that which we really are, our unchanging pure awareness, which underlies the whole of life and death
More Sogyal Rinpoche Quotes
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Don’t you notice that there are particular moments when you are naturally inspired to introspection? Work with them gently, for these are the moments when you can go through a powerful experience, and your whole worldview can change quickly.
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The spiritual journey is one of continuous learning and purification. When you know this, you become humble.
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At every moment in our lives we need compassion, but what more urgent moment could there be than when we are dying?
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The act of meditation is being spacious.
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if we do not change. This is why it is so absolutely important to use this lifetime to purify our mindstream, and so our basic being and character, while we can.
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All my masters would give this as their advice, for this is the essence of what is needed as you come to die: “Be free of attachment and aversion. Keep your mind pure. And unite your mind with Buddha.”
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Samsara is the mind turned outwardly, lost in its projections. Nirvana is the mind turned inwardly, recognizing its true nature.
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As we progress in it, the process reveals itself as wonderfully interdependent: We, from our side, try continually to generate devotion.
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For it is only through meditation that you can undertake the journey to discover your true nature, and so find the stability and confidence you will need to live, and die, well; Meditation is the road to enlightenment.
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For me, all dying people are teachers, giving to all those who help them a chance to transform themselves through developing their compassion.
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Even though the meditator may leave the meditation, the meditation will not leave the meditator.
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Let your heart go out in spontaneous and immeasurable compassion.
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In the Buddhist approach, life and death are seen as one whole, where death is the beginning of another chapter of life.
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Spiritual warriors can still be frightened, but even so they are courageous enough to taste suffering, to relate clearly to their fundamental fear, and to draw out without evasion the lessons from difficulties.
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Why exactly are we so frightened of death that we avoid looking at it altogether? Somewhere, deep down, we know we cannot avoid facing death forever.
SOGYAL RINPOCHE