Every new Fashion is a refusal to inherit, a subversion against the oppression of the preceding Fashion; Fashion experiences itself as a Right, the natural right of the present over the past.
ROLAND BARTHESTo try to write love is to confront the muck of language: that region of hysteria where language is both too much and too little, excessive and impoverished.
More Roland Barthes Quotes
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I try to busy myself elsewhere, to arrive late; but I always lose at this game. Whatever I do, I find myself there, with nothing to do, punctual, even ahead of time.
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How does meaning get into the image? Where does it end? And if it ends, what is there beyond?
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We don’t forget, but something vacant settles in us.
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To know that one does not write for the other, to know that these things I am going to write will never cause me to be loved by the one I love (the other), to know that writing compensates for nothing, sublimates nothing, that it is precisely there where you are not–this is the beginning of writing.
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If I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a “weakness” or an “absurdity”: it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.)
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I have tried to be as eclectic as I possibly can with my professional life, and so far it’s been pretty fun.
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To eat, to speak, to sing (need we add: to kiss?) are operations which have the same site of the body for origin.
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Every photograph is a certificate of presence.
ROLAND BARTHES -
One must turn the tongue seven times in the mouth before speaking.
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We can never know, for the good reason that writing is the destruction of every voice, every origin. Writing is that neuter, that composite, that obliquity into which our subject flees, the black-and-white where all identity is lost, beginning with the very identity of the body that writes.
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Today there is no symbolic compensation for old age, no recognition of a specific value: wisdom, perceptiveness, experience, vision.
ROLAND BARTHES -
Whereas the work is understood to be traceable to a source (through a process of derivation or “filiation”), the Text is without a source – the “author” a mere “guest” at the reading of the Text.
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There is only one way left to escape the alienation of present day society: to retreat ahead of it.
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The haiku reproduces the designating gesture of the child pointing at whatever it is (the haiku shows no partiality for the subject), merely saying: that!
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Who speaks is not who writes, and who writes is not who is.
ROLAND BARTHES






